Sep 21 2026
NYT – Don’t Shill for Fake Psychics
A recent article in the New York Times is, unfortunately, terrible journalism that ends up shilling for a fraudulent and exploitative industry. The author, Sarah Wildman, tells of her previous encounter with a medium through her unnamed cousin. Part of the subject was Wildman’s 14 year-old daughter who had died the year before. This is a massive conflict that compromises her objectivity. No editor should have let this article go through. Wildman herself admits. “Also, I did not really want to debunk it.” She wanted to believe – that makes her a vulnerable target, not an objective journalist.
The essence of the article is that it really doesn’t matter if mediums are genuine or not. They allow people to feel a connection to their deceased loved-ones, and there is research evidence that such a feeling of connection can be emotionally useful. But the research she cites is about people remembering their loved-ones, thinking about them, looking at pictures and videos, etc. It is not about receiving messages from them through mediums. There is some research looking specifically at mediums, but it is all non-controlled and retrospective (this is exploratory preliminary research). What this research also shows is that feeling comfort from a medium is largely dependent on believing that the communication is real – you have to believe that the mediums are genuinely psychic. And that is a huge problem.
I would therefore challenge Wildman’s core conclusion, that mediums are necessarily or uniquely helpful. People can be assisted in their bereavement through other means that do not involve giving money to an industry built on grift and exploitation. There are also methods that do not require people to believe in things that are not real. In fact, people who seek mediums often feel shame for doing so, and hide what they have done for fear of being dismissed. Wildman blames scientists and skeptics for this. She wrote:
“The study of these occurrences and their impact on grief has long been prejudiced by exactly what you’d expect: the surety of scientists and skeptics that all of it — mediums, sensations, signs — might be about as real as a dime-store Ouija board, a 19th-century séance or, worse, a momentary psychotic episode.”

I am back from an almost three week trip to LA, Sydney and Christchurch. Sorry I did not have time to keep up with my blog over that period – in which we recorded four live SGU shows, produced three days of conference content, put on two stage shows, and hosted several other events. It was a tremendous amount of fun, but also a great deal of work. I am now jet-lagged and fighting off the remains of a viral infection I picked up along the way.
Engaging on social media to discuss pseudoscience can be exhausting, and make one weep for humanity. I have to keep reminding myself that what I am seeing is not necessarily representative. The loudest and most extreme voices tend to get amplified, and people don’t generally make videos just to say they agree with the mainstream view on something. There is massive selection bias. But still, to some extent social media does both reflect the culture and also influence it. So I like to not only address specific pieces of nonsense I find but also to look for patterns, patterns of claims and also of thought or narratives.
As human civilization spreads into every corner of the world, human and animal territories are butting up against each other more intensely. This often doesn’t end well for the animals. This is also causing evolutionary pressures that are adapting some species to living in close proximity to humans.
This is not really anything new, but it is taking on a new scope. The WSJ recently wrote about
Avi Loeb is at it again. He is the Harvard astrophysicist who first gained notoriety
One potentially positive outcome from the COVID pandemic is that it was a wakeup call – if there was any doubt previously about the fact that we all live in one giant interconnected world, it should not have survived the recent pandemic. This is particularly true when it comes to infectious disease. A bug that breaks out on the other side of the world can make its way to your country, your home, and cause havoc. It’s also not just about the spread of infectious organisms, but the breeding of these organisms.
It’s probably not a surprise that a blog author dedicated to critical thinking and neuroscience feels that misinformation is one of the most significant threats to society, but I really to think this. Misinformation (false, misleading, or erroneous information) and disinformation (deliberately misleading information) have the ability to cause a disconnect between the public and reality. In a democracy this severs the feedback loop between voters and their representatives. In an authoritarian government it a tool of control and repression. In either case citizens cannot freely choose their representatives. This is also the problem with extreme jerrymandering – in which politicians choose their voters rather than the other way around.
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